N. Отец Иосифа и др. - Индекс потомака

см.также ЕЭБЕ/Хилкия и wikipedia:ru:Хилкия

Ir. H. Hilal Achmar Lineage Study

см.также БЭАН/Иеремия

Saved by the Assyrians. God's personal message to Jeremiah, "Attack you they will, overcome you they can't," was fulfilled many times in the Biblical narrative, Jeremiah was attacked by his own brothers, beaten and put into the stocks by a priest and false prophet, imprisoned by the king, threatened with death, thrown into a cistern by Judah's officials, and opposed by a false prophet. When Nebuchadnezzar seized Jerusalem in 586 BC, he ordered that Jeremiah be freed from prison and treated well.

Спасено ассирийцами. Личное послание Бога Иеремии: «Нападать на вас, они будут, побеждать вас, что они не могут», было много раз выполнено в библейском повествовании: Иеремия подвергся нападению своих братьев, был избит и попал в колоду священником и лжепророком, заключен в тюрьму королем, ему грозит смерть, он брошен в цистерну чиновниками Иудеи и противостоит лжепророку. Когда Навуходоносор захватил Иерусалим в 586 г. до н.э., он приказал освободить Иеремию из тюрьмы и хорошо обращаться с ним.

см.также http://www.biblicalarchaeology.org/daily/biblical-artifacts/artifacts-and-the-bible/jeremiah-prophet-of-the-bible-brought-back-to-life/ -

Шаблон:Controversial

Relative of Lugotorix

Шаблон:Needsources

In other uses the Name Bor or Burs refers to a tribe located in the region of DaciaШаблон:Ref!. The capital city of Dacia was Buridava. That Getae practiced ruler cult is confirmed by archaeological remainsШаблон:Ref!.

Pliny the Elder in his Naturalis Historia mentions a tribe called the Tyragetae (or Thyssagetæ), apparently a Daco-Thracian tribe who dwelt by the river Tyras (the Dniester). Their tribal name appears to be a combination of Tyras and Getae.

"This same people, when it lightens and thunders, aim their arrows at the sky, uttering threats against the god; and they do not believe that there is any god but their own." - Herodotus. Histories, 4.94.

It was the opinion of Dudo the historican (ca. 1015) that the Norman duke Rollo (Rollon), who founded the Norman dynasty in the 900s AD, was the son of a king in "Dacia" - This comment seems to be inconsistent with what we know about the historic Rollo and his established ancestry Unless one takes the statement into consideration of the overarching context of human migration and account for the missing generawtions in between Rollo the Norseman and Rollo the Dacian. Follow in an excerpt from Dudo:

"Spread over the plentiful space from the Danube to the neighborhood of the Scythian Black Sea, do there inhabit fierce and barbarous nations, which are said to have burst forth in manifold variety like a swarm of bees from a honeycomb or a sword from a sheath, as is the barbarian custom, from the island of Scania, surrounded in different directions by the ocean. For indeed there is there a tract for the very many people of Alania, and the extremely well-supplied region of Dacia, and the very extensive passage of Greece. Dacia is the middle-most of these. Protected by very high alps in the manner of a crown and after the fashion of a city. With Mars' forewarning, raging warlike peoples inhabit those tortuous bends of extensive size, namely the Getae, also known as Goths" - From chapter 2, second paragraph in Gesta Normannorum by the chronicler Dudo of St.Quentin's

According to Tacitus the Dacians and Suevii/Suebi both observed the custom of dressing their hair in a large topknot which required that the helmets and hats be molded or fitted to accommodate the topnot^{And so ?}. One of the characteristics of the Norse God Odin was that he wore a large oversized hat, this is confirmed by archaelogical finds in the region of the Baltic and Scandia that illustrate the domed nature of the Viking war helmet. Following is an excerpt from Tacitus:

"I must now proceed to speak of the Suevians, who are not, like the Cattans and Tencterians, comprehended in a single people; but divided into several nations all bearing distinct names, though in general they are entitled Suevians, and occupy the larger share of Germany. This people are remarkable for a peculiar custom, that of twisting their hair and binding it up in a knot. It is thus the Suevians are distinguished from the other Germans, thus the free Suevians from their slaves.

Шаблон:Controversial | Tincomarus

Strabo 1 4 The Britains paid no tribute to Augustus except what easie customs were levy d on the slight commodities wherewith they traded into Gallia. After Cunobelinus I, Tenantius the younger son of Lud was made king. For Androgeus the elder conceiving himself generally hated for siding with the Romans forsook his claim here and followed Cassar's fortune. Tenantius This king is recorded just and warlike. His son Kymbeline or Cunobeline the younger was brought up in the court of Augustus. With [Augustus] Tenantius held friendly correspondencies to the end from his capital at Camalodunum or Maldon (Numismatic confirmation).

Likewise, Tiberius the next Emperor, adhered to the policies of Augustus concerning the politics of Britain, and fought not the Britains. In return they did little to incite him, but rather sent home courteously the soldiers of Germanicus that by shipwreck had been cast on the Britain shore. However, Caligula his successor (a wild and dissolute tyrant), spurred on by Adminius the son of Cunobeline, passed the Alps with intent to rob and spoil the provinces of Britain. Adminius had been banished by his father Cunobeline prior.

Шаблон:Needsources

Шаблон:Source controversée

His name as identified by Vettulenus Laetis in describing the gens of Tiberius Claudius Rufus indicates that Esuprastus may have once bore the honorific of Pankratiastus indicating that he may have at one time been gladiator with some Greek or Parthian heritage.

Шаблон:Needsources

Шаблон:Controversial

This person is not the same as Cartimandua, who was her cousin by marriage

см.также wikipedia:Phasael

см.также http://en.wikipedia.org/wiki/Heraios

Josephus speaks of Phasael as a brave and noble man. His son, who likewise bore the name Phasael, and seems to have been posthumous, married Herod's daughter Salampsio, by whom he had five children.[6] The son of Herod by Pallas was called Phasael by Herod, who likewise honored his brother's memory by naming a city northeast of Jericho "Phasaelis," and a tower of his palace at Jerusalem "Phasaelus."

Иосиф Флавий говорит о Фазаиле как о храбром и благородном человеке. Его сын, который также носил имя Фасаэль и, кажется, был посмертным, женился на дочери Ирода Салампсио, от которой у него было пять детей. [6] Ирода, сына Ирода, Палласа назвал Фазаилом, который также почтил память своего брата, назвав город к северо-востоку от Иерихона «Фаэлисом» и башню своего дворца в Иерусалиме «Фаэзелус».

ATTENTION RESEARCHERS. The identification of Aulus Didius Gallus as a candidate for the Historical Odin is based on new research cross referencing Roman Records with Scandinavian and Gaelic records. Much of it is based on understanding of naming conventions.

Eyludr Darradr as Aulus Didius Gawr

In the sagas Odin is referred to Eylúðr Darradr (meaning Quaking Eyes, a symptom of Anaridia called Nystigmus) and elsewhere as Audun Langbarðr (The Langobard indicating a connection to the eastern cult of the Nazarines). Again in the Gylfaginning, Skáldskaparmál, and Grímnismál, he is called "Þriði (Thridi or the Third) which corresponds to the Roman Tertio/Tertius or Gallic "Tres" Welsh Tirs/Tyrs (meaning The Third).

Based on the naming conventions, biographical details, geographic dispersion, and genealogies of the "sons of Odin" lead me to believe that the mythic Odin is actually a composite God whose nature reflects the combined histories and atributes of several historic men from the same Gens/Family. The male members of the family of Aulus [the Roman conquestedore] should be considered together as providing the most likely candidate for an historical Odin.

Aulus Audius and the fortification of Cardiff

"The town of Cardiff was originally founded by Aulus Oedius about A. D. 53, Audius was known to the Welsh as Didi Gawr. This town was for many years the seat of his successors. The Britons named the town for one Caeridi, the successor of Aulus. The town's name was corrupted over time into the Gaelic form Caerdydd, Caerdyf, and Cardiff. The Pronomen Caesius used by some of the later members of the Aula family is a the name of a color and was used to describe an individual with Blue/Green Eyes.The family/gens name of Aula, means I see (Aulus I am seeing). - Almoustine

The Diefication of a Warlord

The belief in Odin gradually worked to replace the more dominant worship of Tyr throughout the Germanic world shortly before the Crisis of the Third Century. The more advanced nature of Odin as a god of poetry, war, knowledge, and leadership in comparison with the previous belief in the very simple god of war and will (Tyr) implies that worship of Odin began to replace the earlier cult of Tyr only shortly before the Christianization of Germania. Odin is historically more so worshiped in Scandinavia than elsewhere although his worship was also observed in Germany and England as far as evidence is available today. The fact that the Asartro became largely institutionalized in Scandinavia is due to the effects of cultural isolation in the wake of Rome's collapse. While the Christianization of the early German kingdoms (Gothic, Saxon, and Frankish), occurred from the 5th century under Chlodwig to the 9th under Karl the Great (Charlemagne), it wasn't until the missionary efforts of Adam of Bremen and his fellows in 1050 that the conversion of the Scandinavian people was attempted in any sort of organized way.

Sallustius gained the eponym Marius for his love and knowledge of marine life.