Tamar Bint Mazin b. 325? - Descendants (Inventory)

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Salma bint Amr

Salma bint ‘Amr (Arabic: سلمى بنت عمر‎) was the wife of Hashim ibn 'Abd Manaf, thus the great-grandmother of Islamic prophet Muhammad. She was one of the most influential women of the Banu Khazraj tribe and the daughter of ‘Amr of Banu Najjar clan. She traded and dealt with the caravans on her own behalf.

Salьma bint Amr (arabskiй: سلمى بنت عمر) bыla ženoй Hašima ibn Abd Manafa, to estь prababuškoй islamskogo proroka Muhammeda. Ona bыla odnoй iz samыh vliяtelьnыh ženщin plemeni Banu Hazradž i dočerью Amra iz klana Banu Nadžar. Ona torgovala karavanami i rasporяžalasь imi ot svoego imeni.

Contents 1 Marriage (Svadьba) 2 Children 3 References

Marriage

Hashim ibn ‘Abd Manaf used to pass through Yathrib (Medina) every year and hold a market at Suq al-Nabt; his was attention caught by Salma's jovial and authoritative manner of trading, and began to make tactful inquiries about her. He soon found out she was well-known and respected, and much sought-after – so much so that she had previously chosen husbands and divorced them as she pleased, and she chose only the best. She was a powerful woman who enjoyed her own position and tribal prestige, and had no intention of abandoning her home establishment and family group. She remained in her own household, and formed liaisons with those of the men who sought her out that she admired.

Hašim ibn 'Abd Manaf každый god prohodil čerez Яsrib (Medinu) i provodil rыnok v Suk an-Nabt; Ego vnimanie privlekla veselaя i avtoritetnaя manera torgovli Salьmы, i on načal taktično rassprašivatь ee. Vskore on obnaružil, čto ona bыla horošo izvestna, uvažaema i vostrebovana - nastolьko, čto ranьše ona vыbirala mužeй i razvelasь s nimi po svoemu usmotreniю, i ona vыbirala tolьko lučših. Ona bыla vliяtelьnoй ženщinoй, kotoraя polьzovalasь svoim položeniem i prestižem v plemeni, i ne sobiralasь otkazыvatьsя ot svoego doma i semeйnoй gruppы. Ona ostalasь v svoem sobstvennom dome i ustanovila svяzi s temi iz mužčin, kotorыe iskali ee, kotorыmi ona voshiщalasь.

One of Salma's husbands was the warrior-chief Uhayhah ibn Julah of Banu Jahjaba, a leading celebrity in the tribal fighting of the pre-Islamic period, who possessed one of the largest fortresses in Quba on the outskirts of Yathrib, the Utum ad-Dihyan. Salma had two sons by him, Amr and Mabad. Another of her husbands was her relative Malik ibn Adiy of the Banu Najjar, by whom she had two daughters, Mulaykah and Nuwwar. Yet another was Awf ibn Abdu’l Awf ibn Abd ibn Harith ibn Zuhrah, by whom she had the daughter Shifa bint Awf.[1]

Odnim iz mužeй Salьmы bыl voždь voinov Uhaйhah ibn Džulah iz Banu Džahdžabы, veduщaя znamenitostь v plemennыh boяh doislamskogo perioda, vladevšiй odnoй iz samыh bolьših kreposteй v Kube na okraine Яsriba, Utum ad-Dihяn. . Ot nego u Salmы bыlo dvoe sыnoveй, Amr i Mabad. Drugim ee mužem bыl ee rodstvennik Malik ibn Adiй iz Banu Nadžar, ot kotorogo u nee bыli dve dočeri, Mulaйka i Nuvvar. Eщe odnim bыl Auf ibn Abdul Auf ibn Abd ibn Harit ibn Zuhra, ot kotorogo u nee rodilasь dočь Šifa bint Auf.

Hashim’s own reputation was such that he did not expect Salma to be anything other than honoured and pleased by his proposal. However, he soon discovered to his chagrin that although she was certainly prepared to consider him, she would only marry him on her own terms, the chief being that he consented to let her remain in her own home in Yathrib, controlling her own affairs and business entirely on her own as she was used to, not going with him to Makkah to join his household, and when she bore him a son she kept the boy with her in Yathrib until he was 14 years old or more.[2]

Sobstvennaя reputaciя Hašima bыla takova, čto on ne ožidal, čto Salьma polučit čto-libo inoe, krome kak početnogo i dovolьnogo ego predloženiem. Odnako vskore on obnaružil, k svoemu ogorčeniю, čto, hotя ona, bezuslovno, bыla gotova rassmotretь ego, ona vыйdet za nego zamuž tolьko na svoih usloviяh, glavnoe, čto on soglasilsя pozvolitь eй ostatьsя v ee sobstvennom dome v Яsribe, kontroliruя ee sobstvennыe dela i biznes polnostью sam po sebe, kak ona privыkla, ne ehala s nim v Mekku, čtobы prisoedinitьsя k ego domu, i kogda ona rodila emu sыna, ona ostavila malьčika s soboй v Яsribe, poka emu ne ispolnilosь 14 let ili bolьše.

Hashim asked her to marry him. She consented on the condition that the control of her affairs should remain entirely in her own hand; and when she bore him a son she kept the boy with her in Yathrib until he was 14 years old or more.[3]

Hašim poprosil ee vыйti za nego zamuž. Ona soglasilasь pri uslovii, čto kontrolь nad ee delami dolžen ostavatьsя polnostью v ee rukah; i kogda ona rodila emu sыna, ona ostavila malьčika s soboй v Яsribe, poka emu ne ispolnilosь 14 let ili bolьše.

Hashim accepted, and the wedding took place, with the arrangement that both of them should continue to conduct their lives as before, but Hashim would visit and stay in her house whenever he came to Yathrib, the arrangement suited both of them. He spent some time with her then he left for As-Sham (present day Syria) again while she was pregnant.

Hašim soglasilsя, i svadьba sostoяlasь s usloviem, čto oni oba dolžnы prodolžatь vesti svoю žiznь, kak prežde, no Hašim budet naveщatь i ostanavlivatьsя v ee dome vsяkiй raz, kogda on priezžaet v Яsrib, dogovorennostь ustraivala ih oboih. On provel s neй nekotoroe vremя, a zatem snova uehal v As-Šam (sovremennaя Siriя), kogda ona bыla beremenna.

Children

Salma gave birth to ‘Abdul-Muttalib in 497 CE and named him Shaiba meaning ‘the ancient one’ or ‘white-haired’ for the streak of white hair amidst his jet-black hair on his head.[4]

Salьma rodila Abdul-Muttaliba v 497 godu n.э. i nazvala ego Šaйba, čto označaet «drevniй» ili «sedoй» iz-za prяdki sedыh volos sredi ego ugolьno-černыh volos na golove.

Once again, discussions took place. Her husband longed to have their son with him in Makkah as soon as he was weaned, but Salma neither wished to be parted from him, nor for herself to go and live in a polygynous household, so she insisted that his education should remain her responsibility, and that he should stay in the Yathrib oasis to be bought up in her father's house. Once again, Hashim consented. None of Hashim's family in Makkah learned of his birth at the time. Shortly after this Salma bore Hashim a second child, a daughter, Ruqaiyyah.[1] Her husband died after falling ill on a journey returning from a business tour to Syria in Gaza, Palestine.

I snova sostoяlisь obsuždeniя. Ee muž očenь hotel, čtobы ih sыn bыl s nim v Mekke, kak tolьko on bыl otlučen ot grudi, no Salьma ne hotela ni rasstavatьsя s nim, ni žitь v poliginnom dome, poэtomu ona nastaivala na tom, čtobы ego obrazovanie ostavalosь ee obяzannostью. , i čto on dolžen ostatьsя v oazise Яsrib, čtobы ego vыkupili v dome ee otca. I snova Hašim soglasilsя. V to vremя nikto iz semьi Hašima v Mekke ne uznal o ego roždenii. Vskore posle эtogo Salьma rodila Hašimu vtorogo rebenka, dočь Rukaйю [1]. Ee muž umer posle togo, kak zabolel, vozvraщaяsь iz delovoй poezdki v Siriю v Gaze, Palestina.

Her brother-in-law Mutallib went to see Shaiba when he was about eight years old and asked Salma to entrust Shaiba in his care. Salma was unwilling to let her son go and the boy refused to leave his mother without her consent. Mutallib then pointed out that the possibilities Yathrib had to offer were incomparable to Makkah. Salma was impressed with his arguments, so she agreed to let him go.[3]

Ee zяtь Mutallib pošel navestitь Šaйbu, kogda emu bыlo okolo vosьmi let, i poprosil Salьmu doveritь Šaйbu zabotu o nem. Salьma ne hotela otpuskatь sыna, a malьčik otkazalsя ostavitь svoю matь bez ee soglasiя. Zatem Mutalib ukazal, čto vozmožnosti Яsriba nesravnimы s Mekkoй. Salьma bыla vpečatlena ego argumentami, poэtomu ona soglasilasь otpustitь ego.

References

• Family tree of Muhammad [[1]]
• Salma binti Amr Wikipedia : [[2]]

informaciя iz https://www.geni.com/people/As-sad-bin-Abd-al-Uzza/6000000001412881380 o tom čto Person:1375920 яvlяetsя odnovremenno ego materью i dočerью - predstavlяetsя neveroяtnoй. Informaciя o tom čto ona bыla ego materью - otvergnuta i trebuet podtverždeniя istočnikami.

• http://kitap.net.ru/islam/irmiyaeva02.php

Paternal line can be traced to Quraysh